Natore's folk culture is rich in treasures, diversity inexhaustible. Any ancient township is usually rich in folk culture. Natore district is no exception. The small villages of Natore can be found only if there is a tremendous stream of folk culture.

On the other hand, there is a folk or village puzzle, which is called 'standard' in some areas of Natore. The general protest of the villagers is that they are visible among our urban scholars, who are visible in the field of ignorance, because of the insignificance of the simple rural people. It is also a form of high-tech art form by creating a riddle through a puzzle that does not directly or indirectly involves a thing or an object.

Natore district's riddles are a great way of bringing children to children as well as adults, especially for children, especially children and children. The villagers of the countryside put a sit-in or standard store in the evening, spreading the snake-pat-mat in the courtyard or in the courtyard around the children carrying the children, children, grandchildren and children in the evening. Anyone who creates these roles, when he thinks about their talent and commitment, the head falls into reverence. The combination of sparkling intelligence, the interrelationship of interconnected objects and the combination of intense exercise is seen in these puzzles.

Along with the riddle, there are many proverbs and utterances in the mouth of the people of Natore. In this proverb, the enthusiasm of life, along with agriculture, weather, sociology, social status, has emerged. Sardar Abdul Hamid writes - 'The proverb is a valuable source of folk literature. Juvenile delusional expression Pragya born from experience of feeling human. The proverb can be called the Knowledge base. One proverb is like a piece of diamond. As the sea-pearl is hidden in the oceans of the sea, similarly the human mind is stored for ages and ages, Pratishtho Ratnaraji Through the proverb, we get eternal knowledge, unknown mysteries, joyous humor and joke, which makes our mind happy. So, the proverbs say that it is a joy to eat, as well as its advice is the food item. It is seen, the elderly people of the village used to say the words. They are mixed with their blood. For the relevant need, they come out spontaneously with their mouths. Where do they appear in the space-time-space, they do not get the velocity to find the inner space. (Note: Folk literature of Chanball. Publisher- Bangla Academy, Dhaka.)

Mother song of Natore district

Mother's song or Mother song is known for its folklore of Natore district. In other parts of Bangladesh, these songs were set up, but it was originally borrowed from Natore district. Madaragan's event was everywhere in Natore. At one time there was always a casual event. Mother songs or Mother Pir's songs were very popular once. Although there is no shrine or shrine of a Pir named Mother Pir, there is a continuation of vows or mental in the name of Mother Pir everywhere in the district. Especially in different villages of Natore District Sadar and Chalanbil regions. In the hope of saving the child from the disease, suffering from disease or suffering, people get emotional in the name of Mother Pir. When they were saved from the danger of pledging their pledges for the sake of Pir, they would set up Madarar's songs.

Once upon a time, in the villages of this region-in the village, in the market, in the field-grounds, in the yard-in-law, the sit-down would be used by the Madgaran. The music of the music of the song was echoed continuously in the desert. Walking the way, plowing, plowing the fields, feeding the cow- everywhere, the smoke of this mother song that came out of the human throat Especially when the moon sat on the throne, when the cholera-spring appeared, the plague appeared on the land.

Mother Pir is not a real pir Its existence is myths, myths. There are legends that two angels named Harut-Marut once came to earth to look at life. They fall in love with a beautiful woman. They became addicted to the love of that woman, forget that they are angels. Their love was born to Mother Pir. Immediately after his birth, the angels can remember their self-sacrificing spirit after God's will. They leave this world and go to heaven at their home and workplace. One day Hazrat Ali (R) came into the hunt and got caught in the jiggery of Kapakupa, the child Raising like a son. Later, Mother Pir made a successful persuasion with the hard work of Marfati Tarique. And on the basis of Azam Azam gained strength or ability to achieve many impossible power. In order to apply this energy or great human welfare, he has visited the country and the countryside. One turn has been written about each of his kiramati. It is known that some of his escapees are known. Such as Zindabha Mother, Asakan Mother, Talimul Mother, Khatimul Mother etc. In one run, one of the names emerged, Shah Mother Pir. For example, with the spiritual or spiritual power of running 'Samar's Golab', Mother Pir gave a parallel to Barapi Abdul Kader Jilani (R). The king once again kidnapped Imam Hassan and Imam Hossain (R) - a child, in his country. The king is the land of the nation, far away from the Arab mulk - seven rivers across the thirteen rivers. Go to the country to free Hasan-Hossain, Mohammad Hanifa. But he was also captured by the king of the army. Mother Pir ran rage in this news. He took the captives King But where Hassan-Hussein has been captured, it does not tell the king that there is no reason. Then Mother Pir filled the entire kingdom of hers filled with her jolars

Food

Though indigenous people have their own diet, they take all the food items of Bengalis. They especially like rabbits, pigs, cats, frogs, turtles, cats, bananas, snails etc.

Language

Almost every indigenous language has its own language. Again, some indigenous people also speak in a certain language. Now every indigenous community speaks Bengali as well as their mother language. Many people have lost their mother tongue in the current generation. Among the indigenous languages ​​of Natore are the Sadri, Kurukh, Santali, Persian, Nagari (Western), Oriya, Pahari etc.

Language name

Indigenous names

Sadri

Oao, Pahan, Mahato, Singh, Iron, Teli, Mundari, Mallik

Kurukh

Oroo (Kurukh Oraod's own language)

Santali

Santals speak Persian Their font is Roman

Nagari (Western)

Rabidas

Oriya

Iron

Mountainous

Mountainous

Facilities for Indigenous Peoples

- To sell indigenous land, the permission of the Deputy Commissioner is to get permission

- Quota for indigenous people has been allocated in various government jobs

- There is a government allocation for the number of tribals based on the number of indigenous people.

NGOs working for indigenous people are working. Adivasi Social Development Organization (Asus) has been working since 1995 for the socio-economic development of indigenous people living in Natore district. Asus is currently working in six upazilas of Natore district. Various development works are being implemented with support from Oxfam, the assistance of the indigenous capacity building project, the non-formal primary school with BRAC, the Gender project with Oxfam support and Asus. Protests against the oppression of indigenous people, increase the rate of education, increase their rights, protect their own language, solve their own land, solve family and social problems, control of narcotics, inter-community coordination, advocacy, protest against women repression and indoctrination. Procession, installation of sanitary latrines, adult education programs, adolescent education Asus, along with government and non-government organizations, works in various developmental activities including HIV / AIDS awareness raising. The Regional Office of the company is located in Bangtojola of Natore.

Natore cultural organization

Although cultural traditions of Natore are not known to be prosperous or abundant, continuous cultural studies of this small town are continuing. For a long time, some organizations have been involved in cultural activities. It is not only culture but also in many difficulties and adversities, it is not only the development of culture, but also towards the excellence. These people and organizations need to be evaluated in this regard. There are children's cultural institutions in Natore who are working quietly in the love of love but have remained out of contact. We want them to be blown out broader, they may be exposed to their own individuality.

Monoja Sangha was established on 13 September 1965. Mr. Mir Ataur Rahman, Maidul Islam, Ajit Nath (Shankar) Das, Professor M Junaid, Anwar Hossain Manik, Ronn Roy, Bimal Nath and Lulu Mia are also assisted from getting involved in establishment. About fifty students are taking regular training on music and tabla. Regular weekly Jalsa was held. Though there are many ideas about the rise in excellence, many adversities have backed the interest. The lack of room required for training, lack of own auditorium for the occasion hindered the organization's progress.

Sakam Cultural Institute: Sakam Cultural Institute is set up on February 2, 1972 at Shukulpatti, Natore City. Late Mr. Aminul Huq was the founding editor of Gedu organization. Mr. Pradoyat Kumar Lahiri is currently serving as the President. Sakam's activities are quite dynamic. Music and Drawing training programs were organized with the stage stage of its own stage. Due to financial problems, the repair and development of the organization is hampered. Lighting, sound, set, clothing, sitting seat crisis, and funding for theater of theater are the main problems of providing rent money every year.

Shilpakala Academy: Lalitkala Academy, founded in 1973, is known as Shilpakala Academy. Current office in Kanaikhali Deputy President of Shilpakala Academy is the ex officio. Art has continued its artistic activities. There are a large number of trainees in dance, song, drama, tabla.

Natore Music School: Natore Music School was established on 10 February 1986. The organization's office in Alipore adjacent to Natore District Council Hall. Then Mr. Sheikh Akram Ali, the Deputy Commissioner, established the school. Presently Deputy District President and Chairman of the Deputy Commissioner, Mr. Maula Box Light as General Secretary.

Usha Khelaghar Asr: On November 5, 1989, the Usha Khelagarh established at the place of caravan has been celebrated since its inception. The organization's activities are being run through various national day observations and organizational programs.

Bridge ties: Bridge ties were established in 1996. The present office is located in the city of Kanaikhali. Mr. Mir Ataur Rahman, Maidul Islam, Anwar Hossain Manik, Md. Sedrul Huda David and Shahidul Islam Chuny were present at the organizational launch. The organization's activities in the rental house are underway. In fact, economic problems have become the main obstacle in the development of the organization.

Volumean Baul Organization: 14 Ways of 1996